![]() ![]() Third: The widest of the circles is that of the six realms of existence god, asura (anti-gods), human, animal, ghost (preta) and hell. Second: The next circle, made up of a white half and a black half, shows those individuals having performed meritorious actions (good karma) moving upwards in the circle of existence and those having performed bad actions moving downward, naked, led by red and green attendants of the Lord of Death. They are often shown biting on each others tail. This wrathful figure is sometimes referred to as Yama, the Lord of Death, and at other times as the red female daemon of death, possibly Yami, the sister of Yama.įirst: The inner most of the 4 concentric circles shows a black pig (ignorance), green snake (anger) and a rooster (desire) circling on a blue background. Held in the tight grasp of Samsara personified (cyclic existence) seen as a fierce wrathful figure, red in colour, with one face and two hands, the circular disc is pressed up against the mouth ready to be swallowed at any moment - the immediacy of impermanence. The Twelve Links begin at the 11:00 position with a blind man walking with a stick. The Wheel of Life (Tibetan: sid pa’i kor lo. Birth naturally leads to aging and death, which is symbolized by an old man carrying a burden.Object/Concept Interpretation / Description.Existence culminates in birth (entry into the human realm), which is symbolized by a woman in childbirth.From grasping arises existence, represented by a man and a woman making love.Desire or attachment leads to grasping for an object of desire, symbolized by a monkey picking fruit. ![]() From feelings arises desire or attachment to pleasant feelings and experiences, symbolized by a couple falling in love or a man drinking alcohol.Feelings are represented on the wheel as an arrow piercing the eye. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |